2020s: showdown of IRAN-US Cold War?

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The die is cast. There will be a before and after 1/3/2020 for Iran, US, and the Middle East, like before and after 9/11/2001 or before and after 12/18/2010, when the Arab Spring started in Tunisia (and didn’t end yet). The killing of Soileimani started the showdown ofthe cold war between Iran and the US/West, but also between the Shia crescent and the Arab world, and in general between a vision of a radical Political Islam, with religious law primacy on the public system, which born with Iranian Revolution, and a more moderate Political Islam, which sees Islam as a source of inspiration for public policies like in some Arab countries. As ancient Latin said: 2020s will probably be the decade of Redde Rationem. The end of the other Cold War happened nonviolently, after 40 years, but for this one is not sure that will end without violence.

In this decade Iraq, after being the playground for world powers, the place of birth of a criminal state like ISIS, and the land for militias fighting in a new proxy war, could be transformed in the place for the hot war between the Ayatollah Regime and Arab/Sunni world. Since its first human civilizations in Mesopotamia to today, Iraq continue to be the center of the change for Mankind. Iran instead, the country that is the only theocracy in the world right now (apart from the Vatican) and the country that created a new idea of democracy, the “guided democracy” (because people by themselves would not be capable of producing the best outcomes through a “western-style democracy” based on “one man one vote”) became at odds with modernity more and more decade by decade. In different areas of human rights, religion role in public sphere, women role in society, and anti-liberal religious regulations, Iran started two generations ago its ‘global vocation’ to bring the ‘Islamic verb’ to the region and later to the world, and there was no way that this was not going to clash with the rest of the world, in particular the West, the cradle of individual freedom. China and Russia also came to modernity riding the horse of the West, from global markets to modern technologies, grew economically and politically in their sphere of influence through the West, but don’t want to take responsibility today defend modernity as it’s much easier to be Free Riders than to take leadership. So, what will be the future?

Much will depend on what regional powers will do, in particular Israel, Saudi Arabia with its Arab brothers, and Turkey, and what Europe will do, if end finally the “bad deal” or wait to give Iran another chance. 2020 could be start of the escalation with Iran, as a recent Stratfor report argues, or the year of the start of a great bargain to build finally also in West Asia, a security system as in other homogenous regions, like the EU, ASEAN or AU. Only the future will say.

 

Regio-polarism: the new world order in the making

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Finally, twenty-five years after the end of the post-WWII international liberal order, a new world order is in the making. The transition was long, between unipolar moment, multipolar attempts and zero-polar results, but the natural trend of the world, besides the “competition among big powers”, is becoming the dynamics of conflict and integration inside “geopolitical regions”. Not UN, or a major war, but an outsider, a business negotiator, the president of the US, is responsible of redoing the world order, in part all by himself, with his bizarre but efficient technique at international diplomatic level, which use defection before cooperation, mostly with economic sanctions, and is based on the fundamental principle of capitalism, as well as of natural selection: free competition. The retreat of the US troops from Syria in the fall of 2019 will be probably remembered as the moment in which the Pax Americana finally ended, after 6 years of transition since the Obama red line: the US is not anymore the world hegemon, the international policemen that maintained the stability around the world.

The new world order, after the end of Pax Americana, will be most probably based not on a new “pax” with a global hegemon, but on a new international system that we could call “Regio-polarism”, in which every major region of the world will have a hegemon: America with the US, Africa with Europe and Asia with Russia, at least for the first half of this century (the second one Asia will be probably see the integration of its three main powers: Russia, China and India).

Regional hegemony, following the “Hegemonic Stability Theory” (Kindleberger 1973), see a hegemon bringing stability only to a region. Mearsheimer in his theory of “Offensive Realism” (The tragedy of great powers politics, 2001) sees the anarchic nature of the international system, and the uncertainty about other states’ intentions, making states trying to pursue regional hegemony. In the future global world, different regional hegemonies will not be necessarily a bad thing: on the contrary they could represent a new balance of power based on a “Regio-polar world”.

Russia will have to deal with West Asia, together with the regional powers of that area: Turkey and Iran. And this in the long run could represent an “imperial overstretching” making Russia weaker, because of the involvement in the Middle East quagmire, and finally failing as a state, and in this way accepting the democratic path and the European home. Or at least this is the intention of President Trump (as he said: “Russia used to be the Soviet Union. Afghanistan made it Russia. Because they went bankrupt”).

Europe instead will have to deal with Africa, wanting it or not, and Brexit will help to rebalance the EU focus in the South more than in the North, and also more on the European defense than on the Transatlantic one based on US support. Europe has to mature, 70 years after the end of its millennial wars is not a kid anymore needing the help of the US and instead should become the helper: four billion people in Africa by the end of the century will have to be supported by the EU, either in their continent or in Europe itself. African weak countries alone cannot deal with the biggest demographic (and environmental) change humankind ever experienced.

Finally, US retreating in the Western Hemisphere will concentrate on the integration with the rest of the Americas: not anymore cooperation with the rest of the world, at least not before some healthy competition and some sudden defection, otherwise the most competent powers will not be able to become regional hegemons. This will allow the US to concentrate mostly on internal growth, in particular at technological level, with the gigantic leap of AI, in order to be first as it has always been with technological steps, from nuclear power to space conquer, in the upgrading of the human species to a new species, as Harari says.

“Regio-polar world” will not be so bad, as the balance of power will be maintained, competition will make innovation growth and in the long run, probably next century, could create even a final world government, with a great bargain between the three main regions, in order to transform our species in a new planetary civilization, what the physicists call “type I civilization”, able to manage the entire energy and material resources of a planet, hopefully making the Planet Earth survive in the long run.

East-West competition: is it good for human species survival?

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The battle between East and West has always been a battle of ideas, meaning a battle between civilization’s values and cultures, of which socio-political-economic models are an expression. Sometimes this battle becomes a military one, like in the past, sometimes an economic-political one, like in the present. In the future could be a battle for just a competition. To end in a great bargain.

The 21st century, and may be next one if we have enough time, will probably be the crucial century for the survival of humankind: while the Sixth Extinction is ongoing (called also the Anthropocene one, as made by the Humans eating the Earth slowly like a cancer) the Homo Sapiens Sapiens could be part of this extinction too, either for self-implosion, with a nuclear holocaust, speciation, with cyborg-humans creation, or for an external agent, with a meteorite or another alien invasion.

But this century will probably also see the final global hegemony and predominance of either the
“West” or the “East” of the planet, given the exponential technological grow, fast expansion of human activities and reduction of space and time on the terrestrial lives. The winner will almost surely be the social system that will master two main abilities: adaptability to change and collaboration in great numbers. These are the two factors that made our species evolve as Harari showed us, before winning against Neanderthal, and later empowering our brain development, teaching us to to cultivate, speak, write, and finally develop science and technology.

The problem we have today is that the East is more able to do the “collaboration in great numbers” side – the collective action problem solution is more an “Asian specialty”, with sustainable progress without internal interruptions – while the “adaptation/resilience/innovation” side is more a “West specialty”, with creativity and progress towards new futures and spaces (including a possible space conquer for the backup of humankind, making ours a “multiplanetary species”, coming mostly from the West mentality of scientific progress).

But as we need both to survive and make it to the future multiplanetary human civilization, why not to transform the competition in collaboration learning from each other? A great bargain for a great convergence, the “convergence of civilizations” (very different from the famous Clash one). It is not impossible. What we need is to imagine it, not because John Lennon said that, but because, as Harari again explains, imagination is what made our species to evolve with the two skills.

Currently this conflict, the so called “great powers competition”, see a slightly winning from the Asian cultures (Russian/Chinese) versus the West ones (European/American) because of economic pendulum going to the East (Esternization as someone says) and also because of the famous Sharp Power (of intrusion to destabilize, the divide et impera concept) taking advantage of the Western transparency and openness but also US/Western crisis, in particular of Soft Power (democracy appealing is reduced when there is no economic sustained growth). Nevertheless, this crisis too, as everyone, is a temporary one, waiting for the curve to go up again for a new Reinassance, that will come probably in less than a generation (as the crisis also arrived in last 20 years). The West has only to re-study the lessons learned of the past as recently Diamond argued.

First, the West will fight the “decline of its empire of ideas”, as Zakaria says, if it goes back to Classics (as we did in Florence to launch the Renaissance after Middle Age). What are the founding elements of our Western civilizations? Critical thinking, evidence-based science and individual empowerment based on liberation from tribal blocks and free experimentation. Putin involvement in Western populist movements competition (from Trump to Le Pen and Salvini) and the Jinping involvement in Western technological and infrastructural competition (from Wawei/Alibaba to BRI) is something that will not be eliminated until the West will recuperate its own “Transparent/Truthful Power”, that is Soft Power + science/facts based knowledge. This is the comparative advantage of the Western adaptation/resilience/innovation strength.

Second, the West will get another comparative advantage when will give individuals again the possibility to experiment what they want and are capable of. Meritocracy, based on the fight against corrupted bureaucrats and elites, and the moving of capitals among individuals will be the crucial elements. Following the American system, Europe should start cleaning its dirty public institutions, in particular political and academic ones, giving the new generations the possibility to grow based on their individual talents and not group belonging. Also, Europe should start a new credit system, again following the American one, with banks giving loans based on personal credit history and not family assets. Finally, Europe should bring back people to institutions, with inclusive participation coming from new movements and new technologies. The party system was good in the last centuries but now is blocking any change and make institutions slow as dinosaurs, in an age when things change very fast, with new communication and transportation possibilities (see Trump jumping from Japan to North Korea with a tweet).

This is what the West should do. And once the Renaissance arrived the West should have a long vision, not shortsighted, and launch the Great Bargain for the Planetary solution of our species survival. At that time also the South, meaning mostly the African continent, that by the end of the century will have almost 5 billions people – practically half of humankind – will be more developed and able to speak up about the future world solutions. It will probably represent the balance between East and West, being communitarian like the East but also creative like the West. It will be the glue between the East and West, helping them to master both the adaptation/innovation and the collaboration in big groups, for permanent solutions to climate change, peace and technological advancement. We must use this competition with also the “art of the deal”, that sometimes can be useful, for a final bargain to make the human experiment survive. We owe it to our ancestors, that brought us here, and our descendants, that could not exist without that bargain.

 

The crisis of Western democracies continues: Post-Democracy in Italy. How the political-economic elite tries to transform a Parliamentarian system in a de facto Presidential one

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All institutions, being a product of human societies, have a birth, an evolution and a end: unless they reform themselves, they die. This include the nation states, that are passing through a transition from mono-ethnic to pluri-ethnic identities (see the new approach of the CDU in Germany to the concept of motherland, Heimat) and the democratic systems, being them based on Presidential or Parliamentarian institutions, that are passing today through a transition from representative to participatory democracy, still inside a Republican framework. As the transformation of nation states is happening mostly in the two countries that built them, France and Germany, the “reformation of democracy” is happening in the country that contributed to create it millennia ago: Italy (as Greece failed last year in his attempt).

Liberal Western democracies are in crisis since some decades already, because of the economic power dominating the political one, the inefficiency of the public institutions and the distance between establishment politicians and the people. But the recent migrations to Europe from the Mediterranean Sea and the economic crisis caused by the banks and the neoliberalism of the free markets, made it even worst. The Western elites, both in the economic sphere with the financial powers, and in the political one with the ruling powers, are trying to transform in de-facto oligarchies what were developed as democracies in the West. This is what a “post-democracy”, as Crouch defines it, is: elites taking the decisions and co-opting the democratic institutions for their interests. Last time that this happened, almost one century ago, and again with economic crisis and migrations, we went (as Plato foreseen in his system of 5 regimes) from democracy to tyranny, with the catastrophic consequences that we all know. Now we should have learned the lessons, but we don’t know yet what will happen. “We gave you a Republic, if you can keep it” as Benjamin Franklin said.

Many movements in the South of Europe, tried to push their Republics (or Constitutional Monarchies, like in Spain) to go from a representative to a more participatory democracy. All these processes have been defined often as “populism”, while should have been called more “classicism”, as all the new political forces are calling for going back to what were the ancient models of a more direct democracy (actually Renaissance of Arts and Politics in Florence happened because we went back to Classics, and so the same could happen for a Renaissance of Democracy today). The rebirth of democracy must come therefore from the reformation of its institutions, first the Parliament, an institution created in different moments in Europe, from the Senate of the Roman Republic two millennia and half ago to the Magna Charta in England 8 centuries ago, that should pass today from a mere representative to a more participatory one, using new tools like the internet and its e-democracy. But even if the people will try to control and counsel more their representatives, creating in this way a more “participatory democracy”, the oligarchies and elites will obviously not allow it easily.

The case of Italy is emblematic. What have been defined as “populist” forces, the political parties of 5SM and League, that in reality came from modern grassroots movements (based on Meetups or civil society meetings) came to power on the frustration of the people (who are also more informed and knowledgeable than in the last decades). They were able for the first time (differently from Greece, where they failed) to form a government that would have made interventions for the people against the elites, including re-discussing the European institutions that have been imposed on the people from top down. This not in order to destroy the united Europe, but to make it stronger, more felt by the European citizens as something in their hands, and not in the hand of the “Eurocrats” of Bruxelles. But the President of the Italian Republic, made it impossible, at least for now, not accepting the proposition for the Ministry of the Economy, who was on this position. This happened with the excuse of the fear of destroying the Euro, and so put Europe in crisis, with the new populist forces. In reality to ‘constitutionalize’ and ‘parlamentarize’ the so called “populists” would have been a way to moderate them, first of all obliging them to show if they were able to do something good and sustainable, as their campaign promises, or not. But to forbid them from creating a government can make people now even more angry and vote in stronger majority the populist parties next Fall. So, it is like a vicious circle: you try to avoid populism and, in this way, you make is stronger and more extreme. It is the error of the institutions and elites that cannot look outside their circle.

While Italy will go back to elections in Fall, “we’ll see what happens”, as someone on this side of the Atlantic constantly says, clearly showing the current inability of the leaderships in the Western democratic world to impact, or even to predict future trends and events (so differently from the Chinese, and other dictatorships’ visionary policies for the next decades). But one thing is certain, there is no going back: the representative democracy based on what became a corrupted party system in the West, slave of the economic and financial power, is dead. Now we need to create a new form of Res-Publica. And Italy is on the first line for this. But pay attention, as democracy can always degenerate in tyranny. That’s why in America someone in the past said, US is a Republic not a democracy: https://www.youtube.com/watch?v=QKI-PfCeCQ4

The opportunities with the end of the World Liberal Order and Pax Americana

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Richard Haas in a recent article argued that the US retreat and the consequent end of the, Western built, Liberal World Order will make a world “that is less free, less prosperous, and less peaceful, for Americans and others alike”. This short article wants to challenge this conclusion, to say that it could, but it could also represent the opposite: it is a question of perspectives. To argue so we need to challenge its definition of “World Liberal Order”.

First of all, it was a “world” order as it was dominated by the Bipolarism and then by the Unipolar moment of the US, but both of this orders ended (the first for the collapse of one of the two empires and the second for the retreat of the one left, given the unsustainability of “imperial overstretching” for both). But in reality, the order had been created by the winner of WWII, UK and US, and it was led by the West (in primis US that is why many refers to it as “Pax Americana”) while today could become really more “worldly” because of multipolarism. Many countries around the world want to have their say today and it is their right, now that the “Rest” is catching up with the “West”. The “Easternization of power”, to say it with a recent book of Gideon Rachman, shows that the balance of military, political and economic power has shifted far away from the West to Asia and this has to be taken into account by the West. Not only China and India but emerging powers with primacy in their regions desire to become the stakeholders of future regional structures, from Turkey and Iran in the Middle East, to Indonesia and the Philippines in South East Asia, to Brazil and Andean countries in South America. Regional orders are becoming more and more important with economic integration and the so called “collective security communities”, the first and oldest one being NATO, that after ending its expansion is concentrating now on defense of its borders. But there are other collective security communities in formation, first of all the Shanghai Cooperation Organization, with China and Russia leading it, the Association of South East Asian Nations, with Indonesia and Thailand at the center of the ring, the South Asian Association for Regional Cooperation, with India and Pakistan, the Organization of America States, with Mexico and Brazil as top player. The other two regions, Africa and Middle East, must resolve their internal domestic problems, before to think about a grand bargain among the regional powers. This shift from world orders to regional ones will save the preponderant power, still the US, from the risk of “imperial overstretching” of the hegemon, even if there is always the risk of the lack of order with the lack of hegemony (see the Hegemonic Stability Theory).

Second it was “liberal” as it was based on liberal values of free market and democracy, but the beneficiary of this system were especially the political and economic elites, not so much the billions of people that still struggle to achieve their human security needs around the world. This liberal order based more and more, with the time, on extreme forms of neoliberalism, liberism, and crony-capitalism, was the reason that created the enormous inequality of today, that has not end in its raising. And to end such type of liberal order could mean to limit the top-down liberalism imposed on people for the interest of the banks and great corporations, to create a more “inclusive liberalism” at grassroots level, with more inclusion for people, especially of lower classes, ethnic minorities, or discriminated people because of gender, age or different abilities. Nevertheless first, this can be done only if we pass in the West from “representative democracy” systems, often corrupted and representing the interests of the few, to a more “participatory democracy”, similarly to the ancient direct democracy, now that we have the technological tools that can help us to do that. We can look at the new “Five Stars Movement” (5SM) in Italy, that always represented a country that anticipates the trends for the Western world, being the creator of that Western civilization, from the Republic in Rome two millennia and half ago, to the Renaissance in Florence five centuries ago, to Berlusconi that arrived to power almost 25 years before Trump. This movement, born online, is the first party in Italy, and is foreseen that will govern soon the country. Its first policies will try to reduce inequality, cutting high incomes of politicians and introducing a citizen’s basic income, and to reduce the corruption of representative democracy, cutting public funding, forbidding convicted representatives to be in Parliament and limiting the mandates of lawmakers to a maximum of ten years. This is how populism could be used in a good way in other democracies too, at least provided that people can vote with the head on their shoulders, and not with the guts and the fake news of today. The problem though is that the end of political ideologies gave people insecurity on how to choose the vote and so before to give the power of “direct/participatory democracy” to the people, if we want to avoid manipulation and possibility of going back to tyrannies we need to do a formation of the people, teaching in the schools political literacy and civic education for example, and before to vote the citizens should be informed on programs more than on Facebook likes (Trump docet). The US will learn from past errors and the lobby system as well as the informational wars are things that America will be able to deal with in the short future.

Finally it was an “order” as no major conflict among great powers erupted, but it was not an order for external smaller powers, from the hot long battled in South East Asia and East Asia to the violence inside many countries, full of intra-state conflicts, with minorities repressed and securitized and dictatorial regimes supported by the West destroying their people and arriving at genocide attempts while the great powers tried to not look (from Balkans and Rwanda, to Myanmar and Syria today). The end of this “international order” therefore, could facilitate more order inside the countries, if external powers stop to meddle in other’s sovereignty and start to support actions that address the root causes of internal conflicts, fist of all economic causes, followed by political and social ones. Great power rivalry also, doesn’t exclude the support in the long term to the smaller powers, on the contrary can make competition for soft power of attraction, more that for hard power of sphere of influence, positive for the countries assisted. This is how nationalism and retreat to our own borders, today, could be used in good way: not for invasion and meddling but for respecting the dignity of any state. Great powers could deter one another while cooperating to solve global security, environmental and economic problems, that are the most urgent problems we have as humankind, from international terrorism to illicit trafficking, from climate change to epidemics, from stagnation to still presence of strong poverty. And again here the leadership of the US could be crucial, at the end of the day administrations pass but country’s values and missions remain.

Therefore, as we can see if we want to understand the advantage of living in an era of transformation, we can help to build more “Inclusive Regional Orders” with the lesson learned from the past. We don’t need to throw the baby with the bathwater, many elements of the old World Liberal Order can and should be maintained but also improved, first of all the leadership of someone that take into account the needs of all the rest, like the US could and should do in the future as it did in the past. It will be a long gestation, but we owe it to our future generations, that will hopefully live in peace one day on this planet.

Will democratic erosion in the West be saved by Internet? The Italian example of E-democracy resilience

FILE PHOTO:5-Stars movement Di Maio looks on as he arrives for a news conference in Rome

According to Plato, who followed the theory of anacyclosis at the time of the struggles between Sparta and Athens, societies pass through five types of political regimes, always through the degeneration of the former. The first is the Aristocracy, with the philosopher king, then comes the Timocracy, with the owners as rulers, then the Oligarchy, with the rich in power, then Democracy, with power for all, and finally the Tyranny, when the anarchy created by the dysfunction of democracy is again managed by a strong leader to maintain order. If we look at today the eternal examples of Sparta and Athens may not be useful only for the Peloponnesian War, with the “prisoner dilemma” (Thucydides trap) at the basis of realism in international relations, but also for their domestic policy regimes .
Today, Western democracy is in decline, not so much because it is inefficient or dysfunctional, even if it has quite normal governance problems when we live “inside history”, but because first of all it became functional to the economic system, making political power a slave of the economic power, and second because we forgot that democracy is a process without end, which needs to be constantly nourished but also reformed, otherwise even the strongest, most stable and efficient institutions weaken and go into decline, returning as Plato said even to the possibility of Tyranny (as it happened a century ago with Nazifascism). The erosion in the Western world of representative democracy and its institutions, both from above – with supranational bodies such as the EU or with the corporations and the processes of globalization – and from below – with civil society, and all groups and individuals that erode the power of the state, from charitable organizations to criminal groups – shows an urgent need for reforms for the very survival of democracy. Democracy, with the liberation of the individual from the chains of stratified society, started already since the time of the Sumerians, continues its journey without stopping. But not without problems and not in the same way in every part of the world.
On the contrary, on one hand new dictatorships and increasingly strict autocracies, almost Orwellian as a Big Brother, are forming around the world, where information and communication are still completely controlled, from China to Cuba, from Russia to Iran. On the other hand, Western democracies are increasingly “participated”, people are increasingly empowered to “control the controllers”, those responsible for public affairs, primarily the politicians, being able to participate directly in the “market of ideas” within the public sphere. This is also and above all thanks to the increasingly transparent information and communication through the interconnected network, what is commonly called in English “Inter-Net”. So today we are passing through a phase of polarization not only within the countries between people of the old “left and right”, which today is actually more and more a division between “the cosmopolitans and the nativists” (given that this is the new division of the electorate and the people at the social, political and economic level) but also a polarization in the world between ever more “direct democracies” and ever more “controlled autocracies”.
So, what should Western democracies do to fight against this new 21st century ideological war, not so much based on two opposite economic models – such as communism and capitalism like in the last century – but on opposite socio-political models? First of all, they do not have to go towards “authoritarianization”. The parliamentary republics do not necessarily have to become presidential republics, to make governments capable of acting with more strength and agility in modern times, as the center-left government thought recently in Italy with the proposal to abolish one of the two failed chambers in the referendum. But they must become rather “popular republics”, rediscovering the importance of direct democracy, Athenian precisely, more than the British representative one, based only on the representative parliament, a very important tool for so many centuries, but today too obsolete. Some propose to return to the drawing by lot, just like in ancient Athens, similar to the Anglo-Saxon juridical system of juries (like my friend David Grant with his “Common Lot” http://thecommonlot.com ). Others, like the 5 Star Movement in Italy, propose to use the Internet for the best.

With this movement, born almost ten years ago by a strategist of the web and a famous comedian who protested for decades against the party system or “the caste”, for the first time in Italy, and probably in the world, a party born of civil society led online from a blog has come to become the first party voted in Parliament (and perhaps in the next election it will also come to form a government). Not only that but for the first time a party has allowed any citizen without a record to apply by registering online at the primaries for the Parliament for voting next March.
This demonstrates the power of the Internet to amplify the voice of the masses, as seen in the Arab Springs. But already for at least a decade there have been signs that the Internet gives political power to citizens and the masses. In fact, great social changes are often driven by revolutions in communication. Even with the Internet, people can access all the information in the world, but beyond that internet is changing human relations and therefore society, as did the press and television. Citizens can intervene directly in political decisions, commenting on them, protesting them, proposing them instead of having representatives who once elected could not be controlled by the represented (except in cases where the person represented was a powerful person). Internet will therefore bring more participation and direct democracy, at a local level certainly and perhaps also worldwide in the distant future, through movements from below that will connect on the network to decide on fundamental issues for the planet such as energy, food, health, environmental protection, technological development. And maybe it will also help to reduce “identity politics”, policies based on identities like nationalism and nativism, making human beings more and more as planetary citizens. This is the way in which Western democracies can recover after the weakening caused by inefficiency and the attacks they are receiving from “eastern” dictatorships, using the internet as an instrument of democracy instead of as an instrument of control or repression, as they do the autocracies (from Russia infiltrating the policies of Western democracies to China by controlling protests on the Internet).
We do not know how it will end but in the meantime a government in Italy (which created Berlusconi long before Trump and Renzi long before Macron, so always showing the path as usual with Italy for the good or the bad) based on the E-democracy, like a government of the 5 Star Movement, could be an example of good practice for other Western democracies. Posterity will judge. As Dante said coming our from the Hell: “To see again the stars”… next spring?

Translation for my Italian friends who don’t know English or how to use Google Translate 😊

L’erosione democratica in Occidente si salvera’ con Internet? L’esempio Italiano della resilienza con la democrazia digitale

Secondo Platone, che seguiva la teoria dell’anaciclosi ai tempi delle lotte fra Sparta e Atene, le societa’ passano attraverso cinque tipi di regimi politici, sempre attraverso la degenerazione del precedente. Il primo e’ l’Aristocrazia, con il re filosofo, poi viene la Timocrazia, con i proprietari come governanti, poi l’Oligharchia, con i ricchi al potere, poi la Democrazia, con il potere per tutti, e infine la Tirannia, quando l’anarchia creata dalle disfunzioni della democrazia viene gestita di nuovo da un leader forte per mantenere l’ordine. Se guardiamo ad oggi gli esempi eterni di Sparta e Atene potrebbero non essere utili solo per le Guerre del Peloponneso, con il “dilemma del prigioniero” (Thucydides trap) alla base del realismo nelle relazioni internazionali, ma anche per il loro regimi di politica domestica.

Oggi la democrazia occidentale e’ in declino, non tanto perche’ e’ inefficiente o disfunzionale, anche se ha problemi di governance abbastanza normali quando si vive “dentro la storia”, ma perche’ prima di tutto e’ diventata funzionale al sistema economico, rendendo il potere politico schiavo del potere economico, e secondo perche’ ci si e’ dimenticati che la democrazia e’ un processo senza fine, che ha bisogno di essere costantemente nutrito ma anche riformato, altrimenti anche le istituzioni piu’ forti, piu’ stabili ed efficienti si indeboliscono e vanno in decadenza, tornando come diceva Platone addirittura alla possibilita’ di Tirannia (come e’ successo un secolo fa con il nazifascismo). L’erosione nel mondo Occidentale della democrazia rappresentativa e delle sue istituzioni, sia dall’alto – con organismi sovranazionali come l’UE o con il potere delle multinazionali e dei processi di globalizzazione – che dal basso – con la societa’ civile, e tutti gruppi e gli individui che erodono il potere dello stato, dalle organizzazioni benefiche ai gruppi criminali – dimostra un urgente bisogno di riforme per la sopravvivenza stessa della democrazia. La democrazia, con la liberazione dell’individuo dalle catene della societa’ stratificata, iniziata gia’ dai tempi dei Sumeri, continua il suo cammino senza sosta. Ma non senza intoppi e non in maniera uguale in ogni parte del mondo.

Al contrario, da una parte nel mondo si stanno formando dittature e autocrazie sempre piu’ rigide, quasi Orwelliane, da grande fratello, dove l’informazione e la comunicazione sono ancora troppo controllate, dalla Cina a Cuba, dalla Russia all’Iran. Dall’altra le democrazie occidentali sono sempre piu’ partecipate, le persone hanno sempre piu’ forza per “controllare i controllori”, i responsabili della cosa pubblica, in primis i politici, potendo partecipare direttamente al “mercato dell idee” all’interno della sfera pubblica Questo grazie anche e soprattutto all’informazione e alla comunicazione sempre piu’ trasparenti attraverso la rete interconnessa, quella che viene chiamata comunemente in inglese “Inter-Net”. Quindi stiamo attraversando una fase di polarizzazione non solo all’interno dei paesi fra persone della vecchia “sinistra e destra”, che oggi in realta’ e’ sempre piu’ una divisione fra “i cosmopoliti e i nativisti” (dato che questa e’ la nuova divisione dell’elettorato e del popolo a livello sociale, politico ed economico) ma anche una polarizzazione nel mondo fra democrazie sempre piu’ dirette e autocrazie sempre piu’ controllate.

Cosa devono fare quindi le democrazie occidentali per combattere contro questa nuova guerra ideologica del 21 secolo, non tanto basata su due modelli economici opposti – come il comunismo e il capitalismo nel secolo scorso – ma su modelli socio-politici opposti? Prima di tutto non devono andare verso l’”autoritarianizzazione”. Le repubbliche parlamentari cioe’ non devono necessariamente diventare repubbliche presidenziali, per fare governi capaci di agire con piu’ forza e agilita’ nei tempi moderni, come si e’ creduto in Italia con la proposta di abolire una delle due camere fallita al referendum. Ma devono diventare piuttosto “repubbliche popolari”, riscoprendo l’importanza della democrazia diretta, Ateniese appunto, piu’ che quella rappresentativa britannica, basata solo sull’importanza del parlamento rappresentativo, uno strumento importantissimo per tanti secoli, ma oggi diventato troppo obsoleto. Alcuni propongono di tornare all’estrazione a sorte, come appunto nell’antica Atene, un po’ simile al sistema giuridico anglosassone delle giurie (come il mio amico David Grant con il suo “Common Lot”, Lotteria comune, http://thecommonlot.com). Altri, come il Movimento 5 Stelle in Italia, propongono di usare Internet al meglio.

Con questo Movimento, nato oramai quasi dieci anni fa da uno stratega del web e da un comico famoso per protestare da decenni contro il sistema partitico della casta, per la prima volta in Italia, e probabilmente nel mondo, un partito nato dalla societa’ civile guidata online da un blog e’ arrivato a diventare il primo partito votato al Parlamento (e forse nelle prossime elezioni arrivera’ anche a formare un governo). Non solo ma per la prima volta un partito ha permesso a qualunque cittadino incensurato di candidarsi iscrivendosi online alle primarie per il Parlemento per le votazioni del prossimo Marzo.

Questo dimostra il potere di Internet di amplificare la voce delle masse, come si e’ visto nelle Primavere Arabe. Ma gia’ da almeno un decennio ci sono segnali che dimostrano come l’Internet dia potere politico ai cittadini e alle masse. Di fatto i grandi cambiamenti sociali sono spesso guidati dalle rivoluzioni nella comunicazione. Anche con l’internet le persone possono accedere a tutte le informazioni del mondo ma oltre a quello internet sta cambiando le relazioni umane e quindi la societa’, come hanno fatto la stampa e la televisione. I cittadini possono intervenire direttamente nelle decisioni politiche, commentandole, protestandole, proponendole invece di avere dei rappresentanti che una volta votati non potevano essere piu’ controllati dal rappresentato (a parte nei casi in cui il rappresentato fosse stato una persona potente). Internet portera’ quindi piu’ partecipazione e democrazia diretta, a livello locale sicuramente e forse anche a livello mondiale in un lontano futuro, attraverso movimenti dal basso che si connetteranno sulla rete per decidere su tematiche fondamentali per il pianeta quali l’energia, il cibo, la sanita’, la protezione ambientale, lo sviluppo tecnologico. E forse aiutera’ anche a ridurre le “identity politics”, le politiche basate sulle identita’ come il nazionalismo e il nativismo, facendo degli esseri umani sempre piu’ dei cittadini planetari. Questa e’ la maniera in cui le democrazie occidentali possono risollevarsi dopo l’indebolimento causato dall’inefficienza e gli attacchi che stanno ricevendo dalle dittature “orientali”, usando l’internet come strumento di democrazia invece che come strumento di controllo o repressione come fanno le autocrazie (dalla Russia infiltrandosi nelle politiche delle democrazie occidentali alla Cina controllando le proteste in internet).

Non sappiamo come andra’ a finire ma nel frattempo una governo in Italia (che ha creato Berlusconi molto prima di Trump e Renzi molto prima di Macron, mostrando il cammino agli altri come sempre succede con l’Italia, nel bene e nel male) basato sulla democrazia digitale, come un Governo del Movimento 5 Stelle, potrebbe rappresentare un esempio di buona pratica per altre democrazie occidentali. Ai posteri l’ardua sentenza. Come disse Dante uscendo dall’Inferno: “a riverder le stelle”…in primavera?

 

 

Making America changing skin again: 1968-2018

 

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The new American century, started with Bush, Obama and then Trump administration, is beginning to have its effects on American people. With the first year of Trump era America really showed to be great again, but not as the POTUS would think, rather in its opposite side: less racist, hating and sexist then last century. At the end of 2017, after the start of removal of Confederate monuments and memorials, to stop glorify white supremacy; the National Football League kneeling during national anthem, to protest racial inequality; the issues on ‘Free Speech’ at Berkeley, to avoid “hate speech” of far-right; and the ‘Me-Too’ movement, to denounce sexual harassment against women that got the first page of Time, we can say: The Times They are a Changing in the US again, similarly to 50 years ago.

Obviously, the changing of the skin creates a contrary reaction, as human beings adapt to the progress gradually, also trying to conserve the status quo. The strongest reaction is obviously the one of who has more power to conserve, and so the reaction of ‘white rich protestant supremacist men’, often together with the far-right haters and the misogynists, trying to pull back the change with their traditional phobias: the Black-phobia, the Socialist-phobia and the Gino-phobia. The Black-phobia – expanded later to Latino-phobia and all the others ethnicities, religions and in general “civilizations”, like for example with the Islamo-phobia – is based on the fear of losing an identity and so becoming racist or “religionist”; the Socialist-phobia, is based on the fear of losing wealth and in general of creating a powerful state against individual liberty; and finally the Gynophobia, the first step to Misogyny, that makes men afraid of losing their power over women and in general communities. All these phobias were represented in the former POTUS, not only being black but accused to be Socialist, Muslim and having a first lady very present and active in the American Presidency. But they came out at full speed under the recent “hot-autumn”[1] of the Trump presidency, characterized by a lowering of the Trump support – not only for his character but also because of some real issues like Russiagate – even if with some winning of Trump administration, like the “Muslim ban” and the tax reform.

We can say that these anxieties and aversions are the “normal” effect (to be deal with) of the current world change and human transition passing through three main shifts in geography, gender and culture. The first is represented by the appearance on the world scene of most of human population coming from the Global South (as the Western world represent only 1/7th of world population) moving fast towards rich countries and asking to share the wealth with the inclusion of new “minorities” that step by step are becoming majorities; the change in the relationship between genders, with women trying to erode the still strong patriarchate first of all coming out against violence, and with different sexual orientations or gender constructions now freer to come out and live a happy life; and finally the growing of new ethical forces on the world scene respect to the traditional leadership of Western Christian ethic of individual liberty, coming from other traditional civilizations, first of all China, India and Islam, with their propositions towards new human relationships, without creating clashes, as Huntington suggested, but yes challenges to the old status quo based only on one small part of the world. Take Islam for example with its new proposition of human relationship based more on brotherhood and charity than individuality and a new women position based first of all on a different approach to her body (Nike for example just launched the first sports hijab).

These phobias can be clearly seen with the negative and often angry reactions to the current social change by the White Supremacists, with far right and misogynist revivals, with the attempts of historical revisionism – for example making the case for a good colonialism like a recent article on Third World Quarterly – the attempts of division of the already strained social fabric – for example with the highest institutional representative, the President, twitting insults, attacks and divisive visions – and the attempts of destroying the human dignity of people that differ from them – for example with the violence of speech and the internet of hate. Nevertheless, these hatreds are representing the “ontological insecurity” of the most isolated people, the ones that don’t live in multicultural urban spaces but in homogenous rural areas or suburbs, who don’t speak other languages and don’t even understand foreign accents of English, and who are not interested in travelling or learning deeply from different cultures, religions, political or economic systems. These phobias therefore are what they are: fears, worries, preoccupations of the unknown. Because the known is not scaring. But on the contrary, when the unknown become known it can become interesting. So, we need in the current world to study and know more, socialize and empathize more and in general be more exposed to diversity. As one recent conference organized by Women’s Islamic Initiative in Spirituality & Equality (WISE) in DC titled: Knowledge ends Extremism.

The times they are a changing and this can be said because also this time, like in the 1960s, not the political leadership but “WE THE PEOPLE” are guiding the change, demonstrating that American democracy hast still strong backbones. The previous 8 years has been the intellectual leadership of an ex educator, citizen of the world, that guided the masses through the labyrinths of the current world complex transition, which will bring us towards a new planet, a new species and a new life. But now they are the people, the cosmopolitans, the progressive, the looking forward new generations, that want a world where all should have a better life thanks to inclusiveness, all should be freer thanks to technology, and all should have the possibility to pursuit their happiness, for having the chance to make the life they desire.

We don’t know how long will be this process of change in America, as cultures take time to change. The problem is that today the things happen fast but to change our habit, customs, ideas, and identities quickly is almost impossible. So how should the US do? Just live up to its values and extraordinary ability of adaptation, and work to reopen that public sphere, that moderate space, that market of ideas that made this democracy great, this country special and these people fascinating, as always ready to learn and improve. In particular my dear fellow white Christian American men: use your common sense, your intuition and your trust in the future. I know it is hard to stop being the chief, the padrino, to pass the baton or at least to share it and to accept that you are not the only one anymore to have power in the world and to have the right to say what is good and what is bad. If you do that I am positive that this unique country will keep being the “shining city upon a hill whose beacon light guides freedom-loving people everywhere.” Otherwise the decline is unavoidable.

 

[1] Hot Autumn (“Autunno caldo”) is an Italian term used for a series of large strikes and protests during 1969 in Italy

An unfamiliar political geography of a 'democratic and modern' world from the perspective of a Florentine man living in Virginia